If bodies are not a conduit, stage, or material that discretely hosts the people (the brains, the identities, the knowledgeable) who participate in early childhood education, what is risked or re-invigorated when bodies cannot be discrete – when the code of discretion cannot capture their presence – and actively participate in everyday life? How, for example, does getting to know bodies with children through the frame of addressing children’s ‘basic needs’ create specific practices and relations for understanding bodies (such as relations of maintenance, mechanization, or obligation – and discourses of custodial care)?